Beginning around 1650, the emergence of a number of new scientific concepts, methods, and instruments challenged existing syntheses of science and religion. Physico-theology, which embraced the values of personal, empirical observation, was an international movement of the early Enlightenment that focused on the new science to make arguments about divine creation and providence...(展开全部)

查尔斯·蒂利，撰写和主编了大量有关政治过程、不平等以及欧洲史等方面的论文与作品，同时出版了20多部学术著作。蒂利曾在特拉华大学（University of Delaware）、哈佛大学（Harvard University）、多伦多大学（the University of Toronto）、密歇根大学（the University of Michigan）任教，并开展学术研究。目前，蒂利是哥伦比亚大学的约瑟夫·伯滕威泽（the Joseph L.Buttenwieser）讲座教授。

In this timely work, Russell, philosopher, agnostic, mathematician, and renowned peace advocate, offers a brief yet insightful study of the conflicts between science and traditional religion during the last four centuries. Examining accounts in which scientific advances clashed with Christian doctrine or biblical interpretations of the day, from Galileo and the Copernican Revol...(展开全部)

Drawing on recent scholarship in the history and sociology of science, as well as in imperial and colonial history, Relocating Modern Science challenges both the belief that modern science was created uniquely in the West and the assumption that it was subsequently diffused, or imposed, elsewhere. Through six chronologically ordered case studies of knowledge construction in bot...(展开全部)

Drawing on recent scholarship in the history and sociology of science, as well as in imperial and colonial history, Relocating Modern Science challenges both the belief that modern science was created uniquely in the West and the assumption that it was subsequently diffused, or imposed, elsewhere. Through six chronologically ordered case studies of knowledge construction in bot...(展开全部)

This analysis of the relationship between democratization and contentious politics builds upon the model set forth in Dynamics of Contention (Cambridge, 2001). Comparing the Low Countries, Iberia, France, the British Isles, the Balkans, Russia, and other European regions over three and a half turbulent centuries, the book demonstrates how similar recurrent causal mechanisms in ...(展开全部)

This analysis of the relationship between democratization and contentious politics builds upon the model set forth in Dynamics of Contention (Cambridge, 2001). Comparing the Low Countries, Iberia, France, the British Isles, the Balkans, Russia, and other European regions over three and a half turbulent centuries, the book demonstrates how similar recurrent causal mechanisms in ...(展开全部)

布罗尼斯拉夫·马林诺夫斯基（Bronislaw Malinowski，1884年—1942年），生于波兰，在英国成为著名人类学家。他是现代人类学的奠基人之一，倡导以功能论的思想和方法论从事文化的研究，著有《文化论》，讲述功能派的文化理论；《西太平洋的航海者》典范地展示现代田野工作与民族志方法；《文化动态论》，讲述文化变迁分析的方法，指出文化不是历史的残存，而是人生活的工具。 李安宅，1900年生，河北省迁安县人。字仁斋，笔名任责。中国著名社会学、人类学、民族学家。1926年燕京大学社会学系毕业，后赴美国深造。1938年赴甘肃拉卜楞寺对藏传佛教进行实地考察，后任教于成都华西大学。1947年到1949年在美英从事研究工作。1950年进藏任教。1962年任教于四川师范学院，1985年逝世。一生致力于民族学、宗教学、社会学、藏学的研究。译著和专著有《巫术科学...(展开全部)

布罗尼斯拉夫·马林诺夫斯基（Bronislaw Malinowski，1884年—1942年），生于波兰，在英国成为著名人类学家。他是现代人类学的奠基人之一，倡导以功能论的思想和方法论从事文化的研究，著有《文化论》，讲述功能派的文化理论；《西太平洋的航海者》典范地展示现代田野工作与民族志方法；《文化动态论》，讲述文化变迁分析的方法，指出文化不是历史的残存，而是人生活的工具。 李安宅，1900年生，河北省迁安县人。字仁斋，笔名任责。中国著名社会学、人类学、民族学家。1926年燕京大学社会学系毕业，后赴美国深造。1938年赴甘肃拉卜楞寺对藏传佛教进行实地考察，后任教于成都华西大学。1947年到1949年在美英从事研究工作。1950年进藏任教。1962年任教于四川师范学院，1985年逝世。一生致力于民族学、宗教学、社会学、藏学的研究。译著和专著有《巫术科学...(展开全部)